Okubalulekile ukwazi ngomthondo I
- Ukuhlinzwa kokwandisa ipipi akuwenzi umthondo, kodwa kushintsha ingxenye elele ngaphakathi emzimbeni iye ngaphandle.
- Ukukhulisa umthondo nge- expander : ukusetshenziswa kwesikhathi eside kuyadingeka
- Umthondo wenyama : usuvele ufihlile mkhulu impela
- Umthondo wegazi : uqale uqhame mkhulu
- Indoda akumele izehlise ipipi ukuze ibe isithandwa esihle
- Abesifazane abanandaba nosayizi nokwakheka kwepipi
- ukuqhanyelwa kubangelwa ukuxegiselwa kwezicubu zomthondo, hhayi ukufinyela
- imvamisa umthondo ogobile ujwayelekile futhi awudingi ukwelapheka
Imisebenzi yokwandisa ipipi ayifaki imilimitha ubude bomthondo uwonke
Ipipi liphumela ama-intshi ambalwa emzimbeni lapho ligxilile khona. Lokhu kumenza azinze nhlangothi zonke uma emile. Ekuhlinzweni kokwandisa ipipi , le mpande iyanqunywa futhi ishuthelwe eduze nalapho ipipi liphuma khona endaweni ye-pubic. Esimeni esihle kakhulu, ipipi liphuma lidlulele emzimbeni kunakuqala. Ipipi lilonke alibi lide ngemilimitha. Uma sikhuluma iqiniso nje, ukuhlinzwa ukuze kunwetshwe ipipi ngakho-ke kuwumsebenzi wokususa umthondo onomphumela wokunweba amehlo - okungukuthi ingxenye yomthondo ebingaphakathi emzimbeni ngaphambilini futhi ehlinzwe ngokuphelele noma ingxenye yasuswa yayiswa ngaphandle. Ukuze kunwetshwe umthondo wangempela , nokho, ingxenye eyengeziwe kuzodingeka ifakwe ngokuhlinzwa, okungenzeki. Enye indlela, lapho impande yomthondo inganqunywa futhi umthondo usewumude jikelele, umthondo unwebeka ngesinwebeka somthondo . Ngenxa yokusetshenziswa kwawo, kwakhiwa amaseli amasha futhi ipipi liyakhula. Ububi bokukhula kwepipi langempela: owesilisa udinga izinyanga ezimbalwa zokubekezela kulokhu.
Ubani onomthondo omkhulu: ungahlabeki umxhwele...
Amadoda amaningi anamahloni okuba nqunu e-sauna noma eshaweni yomphakathi. Kodwa-ke iqiniso liwukuthi isimo somthondo lapho uphumule asisho lutho ngosayizi wokuqhanyelwa . Ngakho-ke lokho okubonakala kuyimishini esabisa kakhulu ku-sauna kungase kube isitho socansi esimaphakathi kakhulu esimweni sokuzijabulisa. Ngoba kukhona ipipi legazi kanye nepipi lenyama - futhi lokhu kuvame ukubukeka kangcono uma uvulekile kunalapho umile. Umehluko obalulekile phakathi kwalezi zinhlobo ezimbili zomthondo usesiswini: Njengoba nje umsubathi webanga elide osezingeni eliphezulu engeke abe umsubathi onesiphiwo ngempela naphezu kokuqeqeshwa okunzima kakhulu ngenxa yokwakheka kwamangqamuzana emisipha yomlenze wakhe, indoda enepipi legazi ingakwazi. kuyaqabukela uqhudelana ngokubukeka nesitho sangasese senyama eqinile yenye indoda - noma ngabe iyidlula ngisho imile. Futhi abesifazane bayakwazi lokho (ikakhulukazi ngokuhlangenwe nakho).
Usayizi weqiniso wokuvuselela - ulwazi lwe-anatomy ne-psyche
Lapho abesilisa bengena ezweni lokuvusa inkanuko yabesifazane kancane nje, bayabona ukuthi izindawo ze-erogenous zabesifazane azikhawulelwanga esithweni socansi esiyinhloko (lapha: isitho sangasese sowesifazane). Umzimba wonke wowesifazane uyindawo ene-erogenous. Ngakho-ke lapho amadoda ehlisela owesifazane esithweni sakhe sangasese futhi ekhathazeka kuphela mayelana "nokugcwala" okuhambisanayo kwesitho sabo socansi, bemba umgodi wengqondo lapho bagcina bewela kuwo. Iminwe enekhono, ulimi olubucayi, ulwazi lwe-anatomy yowesifazane, ukuhlanzeka ngokomzimba (ikakhulukazi akukho phunga elibi kanye nephunga lesitho sangasese!) kanye nekhono lokuhumusha nokwanelisa izimpawu ezingokomzimba nezikhulunywayo zomlingani kwenza "wakhe" imicabango eminingi mayelana nobukhulu bepipi ishabalale. . Lowo oqabula futhi ophulula kahle uyingxenye yomnqobi (okufanayo kusebenza nakubalingani besilisa, kunjalo ...)! Kodwa: Akufanele futhi kufihlwe ukuthi ipipi elincane okungenani aliyona into ekhuthazayo: Amaphesenti angama-90 abo bonke abafundi abahlolwa athi ilungu eliwugqinsi lizizwa lingcono kunelizacile. Amaphesenti angu-10 angathanda ukuba nomthondo omude kunomthondo omkhulu. Futhi akekho noyedwa kwabesifazane okwaxoxwa naye owayengenandaba nemvelo yomthondo.
Isiphetho: Indoda(n) inganxephezela ipipi elingaphansi kwesilinganiso ngosayizi noma ugqinsi ngozwela. Nokho, kungcono uma ubukhulu umthondo kanye ukujiya okungenani isilinganiso futhi uzwela kanye namasu inkanuko ucansi kunezelwa ukuqedela.
Ukuxega kuyimfihlo yokuqhanyelwa kwenduku
Okuwukuphela kwesizathu esenza ukuthi ipipi lendoda lingaqini njalo yingoba imisipha yayo ivamise ukushuba futhi ngenxa yalokho igazi elincane lingena esicutshini sokuqhanyelwa. Ngakho-ke ukuqhanyelwa kuwumphumela wokuphumula kwemisipha, njengoba lena kuwukuphela kwendlela igazi elingageleza ngayo epipini ukuze liwuqinise. Uma ukumiswa ebusweni obuseduze bomlingani akafuni neze ukuza, indoda ingena esimweni sokucindezeleka kwengqondo - esibizwa ngokuthi ukwesaba ukwehluleka. Ezimweni ezinjalo, umlingani angakwazi ukufeza okuphambene nomphumela wokuqina oyifunayo ngomsebenzi wokuvusa inkanuko: "I-striptease eshisayo", isibonelo, yilokho kanye okungavamile ukusiza kulesi simo esibucayi nesibangela amahloni, ngoba kuhloswe umgomo womzimba. ukuzikhandla kudala ingcindezi eyengeziwe yokwenza. Esikhundleni sokukwazi ukujabulela ubuhle nokukhanga okuvusa inkanuko komlingani wocansi ukuze akhuthaze ukuqhanyelwa, uzwa sengathi lokhu kunikezwa kuphela ngenjongo yokuqiniswa kwelungu elilindelekile. Ngenxa yalokho, isistimu yakhe ye- limbic ebuchosheni iba nemicabango yokubalekela ulaka olungase lube khona kanye nezingxabano nomlingani wakhe, engazange amkhanuke naphezu kokuzinikela kwakhe.
ICEBISO: Umjikelezo wokugona noma ukubhucunga umzimba okuphumuzayo, kuhlanganiswe nokusikisela kokuthi okwengeziwe akudingekile, ngokuvamile kuba nomphumela othuthukisa amandla ngokuphawulekayo - kodwa kufanele futhi abe yindoda ngokwanele ukuze acacise lokhu kuye (noma kuye). Ngoba: umuzwa nje wokuqonda isimo sakhe esingesihle ususa ukungezwani komzimba wakhe - futhi ipipi lakhe liyakwazi ukuma.
Umthondo: ithuluzi lokuthokozisa esikhundleni sethuluzi lokuzanelisa
Abesilisa bavame ukubona ipipi njengethuluzi lokujabulisa umlingani wabo noma ukususa imizwa yabo ngokomthetho omdala othi "up-in-out-down". Ipipi liyingxenye ezwela kakhulu yomzimba wesilisa. Ukumane uyifake ngokushesha ngangokunokwenzeka esithweni sangasese sowesifazane noma kwezinye izimbobo zomlingani kuphuca indoda ingxenye enkulu yentokozo yayo. Kodwa-ke, lokhu kuhlanganisa nokuqaphela ukuthi "ucansi" luyinjabulo yokubambisana. Ngakho-ke, amasu okulibazisa i-orgasm kuze kube yilapho umlingani naye esefinyelele umvuthwandaba wawo aziswa kakhulu lapho kuhlolwa amakhono owesilisa okwenza uthando.
Futhi indoda ingalibazisa kanjani i-orgasm: cabanga nje ngokuthile ngaphambi kokuthi "cumming" engadingeki eqinisekisiwe ukunciphisa inkanuko yobulili: ibhola, isibonelo. Noma isilwane esifuywayo esishonile, esithandekayo. Wonke umuntu angacabanga okuthile ngalokhu...
Kungani ubhanana ugobile - noma umthondo
Izingxenye ezimbili zomzimba womuntu azilokothi zibe yizibuko zezithombe zomunye nomunye. Maqondana nepipi, lokhu kusho ukuthi ukugoba akuvamile ukuba kube inkinga yezokwelapha edinga ukwelashwa. Kodwa-ke, uma uthanda ipipi lakho liqonde esikhundleni sokuba ligwegwile ngenxa yezizathu zobuhle, ungasebenzisa umshini wokwelula umthondo , ongagcini nje ngokwandisa futhi ujiye umthondo ngesisekelo sokunwebeka okuhlala isikhathi eside komthondo, kodwa futhi uwuqondise. Amadoda ikakhulukazi anepipi eligobe ohlangothini olulodwa noma phansi athanda ukusebenzisa le nketho yokulungiswa kobuhle bepulasitiki okungahlinzeki. Amadoda anejika elibheke phezulu, ngakolunye uhlangothi, avame ukuyithola inamandla kakhulu ngokubukeka - lokhu kudala umbono we-engeli yokumiswa ekhuphukayo.
